Thy Kingdom Come is a global prayer movement that invites Christians around the world to pray between Ascension Day (21 May) and Pentecost (31 May) for more people to come to know Jesus.

Praying for people to come to know the love, hope and peace found in Christ is at the heart of Thy Kingdom Come.

Daily Prayer for Thy Kingdom Come is a great way to set up regular, daily patterns of prayer to hold these people in prayer – whether you are doing so on your own, as a household, or joining with a small group or as a church virtually.

Daily Hope offers music, prayers and reflections as well as full worship services from the Church of England at the end of a telephone line.

The line – which is available 24 hours a day on 0800 804 8044 – has been set up particularly with those unable to join online church services during the period of restrictions in mind.

“With many in our country on lockdown, it’s important that we support those who are feeling lonely and isolated, whatever age they are."

Archbishop Justin Welby

Holy Week and Easter

An extract from a note prepared by the Liturgical Commission and adapted for use in Coventry Diocese


Living through a prolonged ‘Holy Saturday’


We have already become ‘a different sort of church’ in unprecedented ways. The very place in which the body of Christ finds its identity, offers prayer, and receives solace in time of crisis – that is, the church building – is not available to us, and, as in the early days of our faith, public gatherings of Christians outside the home are forbidden. Nevertheless, we are finding ways to join in prayer and intention; to cry ‘Abba, Father’; and to recognise that we are all buried with Christ by baptism into his death, that we might walk in newness of life.

Holy Week and Easter, in particular, will give us opportunities to reflect on all of these matters. In the annual commemoration of the passion, death, and resurrection of our Lord Jesus Christ, we explore who we are and our relationship to the God who loves us. We are enabled to realise, quite counter-culturally, that everything that we have that is good is a gift, and not a right. We, as humans, do not always have the answers.

We can reflect that, even in the hardest of times, even in the prolonged ‘Holy Saturday’ of emptiness in which we find ourselves, there is always hope. God, whose nature is mercy, sent his Son, who experienced the fullness of our own human suffering and makes all things new. We are still called to serve those inside and outside the church, and to have care for the most vulnerable. Our historic structures still place us at the heart of the community and of public life, and as spokespeople for our ecumenical partners and for those of other faiths who are experiencing similar difficulties to our own.

In these dark times, when it is not possible to recall the death and resurrection of Christ in our church buildings, we have the opportunity of discovering how what we are now experiencing may contribute to our own ongoing journey as God’s people. In particular, the homes to which we are primarily confined offer us a place in which our faith can be discovered afresh, and some of the suggested activities gesture in that direction. In the renewed hope that will come from remembering the story of our salvation, we hope that all the faithful will experience the genuine, unreserved joy of Easter.


Holy Communion on Maundy Thursday and Easter Day

Particularly on Maundy Thursday evening and Easter morning, priests may wish to celebrate Holy Communion in their homes – including in chapels or oratories, in other rooms, or (on Easter morning) in gardens. If they do so, they should make clear that this is in intention an expression of the shared life of the Body of Christ, not the offering of an individual. Other clergy may choose to abstain from celebration of the sacrament of Holy Communion for such time as this is not physically accessible to lay people.

Recognising that they do so in real but separated company with those for whom they have spiritual care, some bishops and priests may choose to stream celebrations of Holy Communion. If so, those participating remotely should be encouraged to use the Act of Spiritual Communion set out at the end of this document.

The term ‘Spiritual Communion’ has been used historically to describe the means of grace by which a person, prevented for some serious reason from sharing in a celebration of the Eucharist, nonetheless shares in the communion of Jesus Christ. The form of prayer below offers Christians an opportunity to give thanks for their communion with him, particularly at times when they would ordinarily be present at the Eucharist.

The Book of Common Prayer instructs us that if we offer ourselves in penitence and faith, giving thanks for the redemption won by Christ crucified, we may truly ‘eat and drink the Body and Blood of our Saviour Christ’, although we cannot receive the sacrament physically in ourselves. Making a Spiritual Communion is particularly fitting for those who cannot receive the sacrament at the great feasts of the Church, and it fulfils the duty of receiving Holy Communion ‘regularly, and especially at the festivals of Christmas, Easter and Whitsun or Pentecost’ (Canon B 15).

The Church of which we are members is not defined by the walls of a building but by the Body of Christ of which we are members. In making our communion spiritually, we are joining with Christians everywhere to be nourished by the one who tells us, ‘I am the Bread of Life’.

Participants in a streamed service of Holy Communion should not be encouraged to place bread and wine before their screens. Joining together to share in the one bread and the one cup as those physically present to one another is integral to the service of Holy Communion; this is not possible under the current restrictions, and it is not helpful to suggest otherwise. Any idea of the ‘remote consecration’ of the bread and wine should be avoided.

Priests may be assured that their homes are proper places for the celebration of Holy Communion, and are reminded that the same reverence should be accorded to the sacrament in the home as in church.

Bishop Christopher gives permission to those priests who would like to celebrate services of Holy Communion at which other participants are not physically present to do so not only on Maundy Thursday and Easter Day but also on other suitable occasions. Please note that this authorisation will not extend beyond the period of the current restrictions.

The Jewish Seder has sometimes been copied by churches, but our friends within the Jewish community have significant sensitivities around Christian appropriation of this practice, and so it is not encouraged.

In some churches a communal agape meal is shared on Maundy Thursday. It should be emphasised, if this happens, that such meals, whether conducted online or in the home, are distinct from the celebration of Holy Communion, which must be presided over by a priest. Lent, Holy Week, Easter (SPCK, 1986) shows how this can be done.

In making a Spiritual Communion, you may wish to pray all or part of the following, as you are able.

An Act of Spiritual Communion

You may wish to find a space for prayer in front of a cross, a candle, or a special place. You might choose to make your Spiritual Communion at a particular time of day, or after viewing a live streamed service.

Reflect on the day and on your relationships.

- What good things have come from God today?

- Where have I fallen short?

- What might I do tomorrow?

You may wish to say or pray

Lord, have mercy.

Christ, have mercy.

Lord, have mercy.

Read the following words from Scripture. If you have access to today’s readings for Holy Communion, you may wish to read and reflect on them.

Jesus said, ‘I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.’

John 6.35

Pray for the needs of the world, for your local community, and for those close to you. End with the Lord’s Prayer.

Our Father...

Give thanks for the saving death and resurrection of Jesus and ask him to be with you now.

Thanks be to you, Lord Jesus Christ,

for all the benefits you have given me,

for all the pains and insults you have borne for me.

Since I cannot now receive you sacramentally,

I ask you to come spiritually into my heart.

O most merciful redeemer, friend and brother,

may I know you more clearly,

love you more dearly,

and follow you more nearly, day by day.


after the Prayer of St Richard of Chichester


You might then add one or more of the following prayers:

Lord Jesus Christ, you said to your disciples,

‘I am with you always’.

Be with me today, as I offer myself to you.

Hear my prayers for others and for myself,

and keep me in your care. Amen.

O God,

help me to trust you,

help me to know that you are with me,

help me to believe that nothing can separate me from your love

revealed in Jesus Christ our Lord. Amen.

Lord, in these days of mercy,

make us quiet and prayerful;

in these days of challenge,

make us stronger in you;

in these days of emptiness,

take possession of us;

in these days of waiting,

open our hearts to the mystery of your cross.

Angela Ashwin

Almighty God, Father of all mercies,

we your unworthy servants give you most humble and hearty thanks

for all your goodness and loving kindness.

We bless you for our creation, preservation,

and all the blessings of this life;

but above all for your immeasurable love

in the redemption of the world by our Lord Jesus Christ,

for the means of grace, and for the hope of glory.

And give us, we pray, such a sense of all your mercies

that our hearts may be unfeignedly thankful,

and that we show forth your praise,

not only with our lips but in our lives,

by giving up ourselves to your service,

and by walking before you in holiness and

righteousness all our days;

through Jesus Christ our Lord,

to whom, with you and the Holy Spirit,

be all honour and glory,

for ever and ever.


Conclude with the following:

The Lord bless us, and preserve us from all evil,

and keep us in eternal life. Amen.


Listen to today's reflection through the app
In the day that the Lord God made the earth and the heavens ... the Lord God formed man from the dust of the ground ...

Genesis 2.4b-8
These are the generations of the heavens and the earth when they were created.

In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground; but a stream would rise from the earth, and water the whole face of the ground— then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. And the Lord God planted a garden in Eden, in the east; and there he put the man whom he had formed.

On Ash Wednesday, many Christians begin Lent by receiving the sign of the cross in ash on their forehead. The words spoken – “Remember that you are dust, and to dust you shall return ... ” – echo the second creation narrative in Genesis which describes God forming Adam “from the dust of the ground”.

This image is a timely reminder that human beings and the earth are closely linked. Everyone and everything is part of the community of creation.
Lent challenges us to “Turn away from sin and be faithful to Christ.” Choose something to give up eating, buying or using this Lent that will help you care for creation.
Prayer for the week
God is love, let heaven adore him;
God is love, let earth rejoice;
let creation sing before him
and exalt him with one voice.
God who laid the earth’s foundation,
God who spread the heavens above,
God who breathes through all creation:
God is love, eternal love.

Timothy Rees (1874-1939)
Give up something to help the environment
During Lent we remember that Jesus spent 40 days going without food and comfort in the wilderness.
Could you give up something this Lent that would save electricity, plastic, waste or water?
Share this #LiveLent reflection with your family and friends
Reflections from the Church House Publishing booklet #LiveLent: Care for God's Creation - A 40-Day Challenge inspired and informed by the Archbishop of Canterbury's 2020 Lent book Saying Yes to Life by Ruth Valerio (SPCK) are copyright 2020 The Archbishops’ Council and used here with permission. Full details of both resources are available on the Church of England website.

Bible readings are taken from The New Revised Standard Version (Anglicized Edition), copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. All rights reserved.
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Our #LiveLent daily reflections begin on the 26th February, also known as Ash Wednesday, which is the first day of Lent. You're already signed up and so will receive the first welcome email on Shrove Tuesday (25th February). 
Encourage your friends and family to join the Lent journey this year by signing up to our daily emails. Click here to share
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Download the app on your Android or Apple device and join in with our #LiveLent journey via your smartphone.

This Lent, we hope both adults and children might engage in God's plea for us to "Care for Creation". It is an opportunity for us to rebuild our relationship with our planet, and in turn with the God who is Lord of everything.

The Archbishops of Canterbury and York
#LiveLent: Care for God's Creation is the Church of England’s Lent Campaign for 2020. Church House Publishing has produced booklets for adults and children, inspired and informed by the Archbishop of Canterbury's 2020 Lent Book, Saying Yes to Life by Ruth Valerio (SPCK).

Details of the full range of Lent resources for individuals, churches and groups – both print and digital – are available on the Church of England website.
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